Thisdocument, the Churchill White Paper of 1922, attempted to satisfy the intent of the McMahon Letter to Sherif Hussain by setting aside the land specified in the letter for a future independentArab State in the Mandate for Palestine. Amin Al-Husseini came in a poor fourth place in the vote. On 28 November 1941, al-Husseini met with Hitler and discussed plans for the solution of the Jews in Palestine. [77] In reply, the Muslims organized a Defence Committee for the Protection of the Noble Buraq,[78] and huge crowd rallies took place on the Al-Aqsa plaza in protest. According to al-Husseini's account, it was an amicable meeting in which Mussolini expressed his hostility to the Jews and Zionism. Informed by residents in the neighbouring Mughrabi quarter, the waqf authority complained to Harry Luke, acting Chief Secretary to the Government of Palestine, that this virtually changed the lane into a synagogue, and violated the status quo, as had the collapsible seats in 1926. That year al-Husseini founded the pro-British Jerusalem branch of the Syrian-based 'Arab Club' (Al-Nadi al-arabi), which then vied with the Nashashibi-sponsored 'Literary Club' (al-Muntada al-Adabi) for influence over public opinion, and he soon became its president. These pieces of information never received any confirmation from the British (or French) intelligence service. Grand Mufti of Jerusalem Muhammad Hussein said that Islamic law obligates Muslims to “fight against the thieving Jews.”, According to a report published on Monday by Palestinian Media Watch, in a Sept. 18 interview with Palestinian Authority TV, Hussein stressed that “if an inch of the Muslims’ lands is stolen, jihad becomes a personal religious commandment for everyone.”. '[236][237][238] This statement has been described as incitement to genocide. [33] It was asserted soon after, by Chaim Weizmann and British army Lieutenant Colonel Richard Meinertzhagen, that al-Husseini had been put up to inciting the riot by British Field-marshal Allenby's Chief of Staff, Colonel Bertie Harry Waters-Taylor, to demonstrate to the world that Arabs would not tolerate a Jewish homeland in Palestine. His opposition to the British peaked during the 1936–1939 Arab revolt in Palestine. He stayed there for three months, directing the revolt from within. [241] Himmler had a romantic vision of Islam as a faith 'fostering fearless soldiers', and this probably played a significant role[242][243] in his decision to raise three Muslim divisions under German leadership in the Balkans from Bosnian Muslims and Albanians:[244][245] the 13th Handschar,[246] the 21st Skanderbeg, and the 23rd Kama (Shepherd's dagger). I (Hitler) have decided to find a solution to the Jewish problem, approaching it step by step without holding back. [305] More recent biographers like Philip Mattar and Elpeleg, writing in the late 1980s and early 1990s, began to emphasize his nationalism. Promised arms shipments never eventuated. Born in Jerusalem near the turn of the 20th century, Husseini came from a prominent Palestinian family. The Integrated Business Roundtable, founded with the belief that the path to peace between Israelis and Palestinians will come through investment in high-quality enterprises, held its second annual Israeli-Palestinian Economic Forum. Asked in a interview with Channel 2 if he accepts that the Jewish Temple existed at the site, the mufti said �the Aksa Mosque was an Islamic mosque since the world was created.� Rabbi Chaim Richman, international director of the Temple Institute educational and activist organization, said the mufti�s comments were the latest example of attempts by the Jordanian Islamic Wakf, which administers the site, to deny its Jewish history.
He outlined his proposals before Alberto Ponce de Leon. This saves your honor. [23] Though groomed to hold religious office from youth, his education was typical of the Ottoman effendi at the time, and he only donned a religious turban in 1921 after being appointed mufti. As before 1948, when the Yishuv believed the ex-Mufti's hand could be detected 'behind every anti-Jewish pogrom, murder, and act of sabotage',[296] Israel persisted in asserting that al-Husseini was behind many border raids from Jordanian and Egyptian-held territory, and Egypt expressed a readiness to deport him if evidence were forthcoming to substantiate the charges. On the 26th,[73] the completion of the first stage of restoration work on the Haram's mosques was celebrated with great pomp, in the presence of representatives from the Muslim countries which had financed the project, the Mandatory authorities, and Abdullah, Emir of Transjordan. [110], On 19 April 1936, a wave of protest strikes and attacks against both the British authorities and Jews was unleashed in Palestine. [250] Dissatisfied with low enlistment, Himmler asked the mufti to intervene. In 1921, Palestine’s British rulers installed him as the grand mufti of Jerusalem, a religious leadership position. Thus. After the war, Husseini escaped to Beirut, his influence diminished. The post-war Palin Report noted that the English recruiting officer, Captain C. D. Brunton, found al-Husseini, with whom he cooperated, very pro-British, and that, via the diffusion of War Office pamphlets dropped from the air promising them peace and prosperity under British rule, 'the recruits (were) being given to understand that they were fighting in a national cause and to liberate their country from the Turks'. Jerusalem was the original direction towards which Muslims prayed, until the Qibla was reorientated towards Mecca by Mohammed in the year 624. [158][159] In July 1940 Colonel S. F. Newcombe managed to work out an agreement with Nuri al-Sa'id, who was then Foreign Minister, and the Palestinians Jamal al-Husayni and Musa al-'Alami to the effect that Palestinian Arabs would back Britain and assent to the White Paper of 1939 in exchange for an immediate implementation of the clause regarding the country's independence. [67] Al-Husseini's intensive work to refurbish the shrine as a cynosure for the Muslim world, and Jewish endeavours to improve their access to, and establish a ritually appropriate ambiance on the plaza by the Western Wall, led to increased conflict between the two communities, each seeing the site only from their own traditional perspective and interests.
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