13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. Clark. published in the time of Domitian, as the tradition of the Church affirms; (ii.) 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. . 9:12 One woe is past; and, behold, there come two woes more hereafter. As they were determined to deny the genuineness of the Gospel which so clearly teaches {272} that Jesus is God, they tried to discredit the Gospel by insisting upon the authenticity of the Revelation. )Carr (A. Apostle John explains in detail the magnificence of Heaven and what is shown to him. 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. B. The imperial rule is no longer regarded with the tolerance which we find in Acts and in St. Paul's Epistles. Order now. 95 on Patmos Island off the coast of Asia Minor by an exile named John, in the wake of local persecution by the Emperor Domitian (A.D. 81-96). xl., when the prophet measures the ideal city, not the city which had been destroyed previously. The seventh bowl is poured on the air. Eusebius (H. E. iii.39) says that "in his preface" Papias does not declare that he was an "eye-witness of the holy apostles." "Given in Rome, at St. Peter's, on 14 September ... 1998"--Page 154. Includes bibliographical references. ), Hebrews. Here is the patience and the faith of the saints. 10:9 And I went unto the angel, and said unto him, Give me the little book. Amen. The Prophet Joseph Smith said that âthe book of Revelation is one of the plainest books God ever caused to be writtenâ (Teachings of the Prophet Joseph Smith, 290). 6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. The first is that the words of the song of the bodyguard of the Lamb (xiv.3) are not told; it can only be learned by the redeemed. -- Bigg (Dr. C.), *Commentary, 10s.6d. It will therefore surprise no one to learn that they are now engaged in continuous disputes with regard to the identity of the author, and the materials, Jewish or otherwise, which he is supposed to have used in compiling his book. It is plain that Papias is referring to his action at a time long past (pote), probably about A.D.100. The Church was named after St. John the Divine, the author of the Book of Revelation. -- Meyer's *Critical Commentary on the New Testament, 1 and 2 Cor., in 2 vols., 10s.6d. . But some arguments may be reasonably alleged against the theory that {273} this proves the Revelation to be by a different author. GET AN ESSAY NOW +1-515-393-6211. Like the First Epistle of St. John, the Revelation has particularly strong external evidence in its favour. 7:7 Of the tribe of Simeon were sealed twelve thousand. . . . 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Certain great principles of God's dealings with the world, and of the continued conflict between good and evil, are then illustrated in connection with these facts, and the whole is knit together by the fixed expectation that Christ will come again to vanquish the wicked and rescue the good. . . VERY Good. 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. They muster at Har-Magedon. Matt., 14; to St. John, 14, 85; heresy rebuked by, 197, 259Irenaeus, St., on Canon of the Gospels, 11; on St. Luke, 64; on St. John, 84, 87; on Catholic Epp., 222, James, St., Ep. Though it is rich with imagery and symbols that are not always easy to identify, the themes of the book are simple and inspiring. With the fifth, chastisement ascends from the pit; with the sixth, angels and terrific horsemen come from the Euphrates; but men repent not (ix.). The warning voice against false teachers and doctrines found in Johnâs epistles and in Revelation 2â3 reveals the extent to which apostasy had seeped into the Church in his day (see Bible Dictionary, (âJohn, Epistles of,â p. 715). . Successor of Clement,great philosopher and writer . The message to each of the seven Churches of Asia (ii., iii.). . or among the Apostles. Bishop of Alexandria . )Salmon (Prof. G.), Historical Introduction to the Books of the New Testament, 9s. 2:25 But that which ye have already hold fast till I come. 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
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